The marriage laws were once erected not only in the Nazi Germany but also in the multicultural states of America upon the speculation that the mulatto was a relatively sterile and shortlived hybrid. The absence of blood transfusion between “white” and “colored races” was self evident (Hailer 1963, p. 52).

The first law on sterilization in US had been established in 1907 in Indiana, and 23 similar laws had been passed in 15 States and sterilization was practiced in 124 institutions in 1921 (Mattila 1996; Hietala 1985 p. 133; these were the times of IQ-tests under Gould’s scrutiny in his Mismeasure of Man 1981). By 1931 thirty states had passed sterization laws in the US (Reilly 1991, p. 87).

So the American laws were pioneering endeavours. In Europe Denmark passed the first sterilization legislation in Europe (1929). Denmark was followed by Switzerland, Germany that had felt to the hands of Hitler and Gobineu, and other Nordic countries: Norway (1934), Sweden (1935), Finland (1935), and Iceland (1938) (Haller 1963, pp 21-57; 135-9; Proctor 1988, p. 97; Reilly 1991, p. 109). Seldom is it mentioned in the popular Finnish media, that the first outright race biological institution in the world was not established in Germany but in 1921 in Uppsala, Sweden (Hietala 1985, pp. 109). (I am not aware of the ethymology of the ‘Up’ of the ancient city from Plinius’ Ultima Thule, however.) In 1907 the Society for Racial Hygiene in Germany had changed its name to the Internationale Gesellschaft für Rassenhygiene, and in 1910 Swedish Society for Eugenics (Sällskap för Rashygien) had become its first foreign affiliate (Proctor 1988, p. 17).

Hitler’s formulation of the differences between the human races was affected by the brilliant sky-blue eyed Ernst Haeckel (Gasman 1971, p. xxii), praised and raised by Darwin. At the top of the unilinear progression were usually the “Nordics”, a tall race of blue-eyed blonds. Haeckel’s position on the Jewish question was assimilation, not yet an open elimination. But was it different only in degree, rather than kind?

In 1917 the immigration of “defective” groups was forbidden even in the United States by a law. In 1921 the European immigration was diminished to 3% based on the 1910 census.
Eventually, in the strategical year of 1924 the finest hour of eugenics had come and the fatal law was passed by Congress. It diminished immigration to 2% of the foreign-born from each country based on the 1890 census in order to preserve the “nordic” balance in population, and was hold through World War II until 1965 (Hietala 1985, p. 132).

Richard Lewontin writes:“The leading American idealogue of the innate mental inferiority of the working class was, however, H.H. Goddard, a pioneer of the mental testing movement, the discoverer of the Kallikak family,
and the administrant of IQ-tests to immigrants that found 83 % of the Jews, 80% of the Hungarians, 79% of the Italians, and 87% of the the Russians to be feebleminded.” (1977, p. 13.) Finnish emmigrants put the cross on the box reserved for the “yellow” group (Kemiläinen 1993, p. 1930), until 1965.

Germany was the most scientifically and culturally advanced nation of the world upon opening the riddles at the close of the nineteenth century, and in 1933 the German people had not lived normal life for twenty years. And so Adolf Hitler did not need his revolution. He did not have to break the laws in Haeckel’s country, in principle, but to constitute them.

Today, developmental biologists are anticipating legislation of laws that would define the do’s and dont’s. The legislation should not distract individual researchers from their personal awareness of responsibility. A permissive law merely defines the ethical minimum. The lesson is that a law is no substitute for morals and that dissidents should not be intimidated.

I am suspicious over the burial of the Kampf (Struggle). The idea of competition is innate in the modern society. It is the the opposite view in a 180 degree angle to the Judaeo-Christian ideal of agapee, that I personally cheriss. The latter sees free giving, altruism, benevolence and self sacrificing love as the beginning, motivation, and sustainer of the reality.

You may read more on the matter from my conference posters and articles defended and published in the field of bioethics and history of biology (and underline/edit them a ‘bit’):
http://www.helsinki.fi/~pjojala/Asian_Bioethics.pdf
http://www.helsinki.fi/~pjojala/Haeckelianlegacy_ABC5.pdf

pauli.ojala@gmail.com
Biochemist, drop-out (Master of Sciing)
http://www.helsinki.fi/~pjojala/Expelled-ID.htm

PS. Here’s the final chapter scanned from an evolutionist scholar D. Gasman from his The Scientific Origins of National Socialism: Social Darwinism in Ernst Haeckel and the German Monist League (chapter 7, Gasman 1971)
http://www.helsinki.fi/~pjojala/Gasman.htm
I emphasize that Daniel Gasman, unfortunately, is NOT an IDist or Idealist of any kind.

This difference in approach leads to some significant disconnects–as, for example, when Martin Luther disputed Copernicus’ observations by quoting scripture. This difference explains the rationale behind the movie “Expelled.” To falsify the theory of evolution, according to ID’s methodology, it is not necessary to find contrary physical evidence. If ID can demolish the credibility of the authorities who espouse evolution, then the theory itself must be false.

This difference, of course, reflects the different backgrounds of evolution and ID. Evolution is a scientific theory, and partakes of the requirements of science. ID is at bottom a theological theory, and, like all such theories, is grounded in divine revelation rather than in the natural world. Evidence for ID is therefore to be found in the statements of authorities, rather than in observation of natural phenomena.

The unfortunate part is that most laymen are more familiar with ID’s methodology than they are with scientific research.